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| | The history of Chinese literature (5th Dec 22 at 12:31am UTC) |   | In Yan's family precepts, it is said that at that time, not only was the north occupied by Wuhu, but also the young children of the Southern Dynasty were popular to play pipa and learn Xianbei language. Seeing that the traditional Chinese civilization was about to be swept away, how could they know that the Sui and Tang Dynasties had been opened, which was the rebirth of Chinese civilization. There was no need to be so pessimistic at that time. According to today's examples, young students play the guitar, sing English songs, and dance foreign folk dances, but according to what Chu Tien-wen and Chu Tien-hsin wrote in their article, they are still sons and daughters of China. These girls and boys can be written as good articles about "beating the soil," and this is something that can be respected. Just like the people of the mainland and the Chinese Communist Party, it can also be written into a good article by Zhang Ailing and Chen Ruoxi. It can be believed that today is in the assimilation and rebirth of Chinese civilization, like a flower, when a good wind in the future will suddenly open full, like the assimilation and rebirth of Chinese civilization during the period of Wuhu chaos, suddenly a good wind will open out of the Sui and Tang Dynasties. The news here can only be most perceived and explained by literature. Therefore, literature must be revolutionary. According to Sun Yat-sen, there is no literature without revolution. China does not fall into a dark period, which is the true ability of the Han nationality. When Liu Yao was trapped in Luoyang, according to the two emperors, he made him drink in Tsing Yi. There was nothing in the world that was still the most noble. Its burning and killing, the population ten damage its seven, disaster is imminent,tube lip gloss, the family flesh and blood do not care about life and death, in addition to horror and pain, what is the human feelings? The city is all rubble and white land, the fields are barren and grassy, and there is often no human habitation for hundreds of miles. What else is strong in ancient times? The Chinese have come to realize the truth of the formation and destruction of heaven and earth. If they know that the Book of Changes says that God has no way, they know that Lao Tzu says that heaven and earth are not benevolent. Buddhism flourished at the time of the chaos of the Five Hu, but the Chinese only took its supreme love, because the existence of a close relative was everything, not the Buddhist doctrine of impermanence,aluminium laminated tube, suffering and emptiness. They are also indifferent to the Buddhist doctrine of salvation, because the way of heaven and the way of asking for help are somewhat asymmetric. At that time, the eminent monks had Huiyuan in the south and Monk Zhao in the north, all of whom preferred to regard intellectuality as Dharma pleasure, which can be said to be not religious. The Chinese do not pretend to be religious, but have come to realize that nature is with the gods, and like the gods, there is no way to survive a disaster, and immediately there are ups and downs and liveliness. That is why the Juntian of the Northern Wei Dynasty and the Xingeng Mulberry Society in the south of the Yangtze River revived so quickly. Buddhism, on the other hand, only thought that a gust of wind woke everyone up, and for a while they all wanted to come to leisure to create, such as the Buddhist carvings and murals in. Their worship of Buddha is only a very serious leisure. Everyone came to dance the music of the Western Regions, especially in the Northern Dynasty, which was more magnificent than in the Southern Dynasty, such as the inscriptions of the Northern Wei Dynasty and the calligraphy of Mo Cui, which were the most creative. At that time, polyfoil tube ,plastic laminted tube, the Chinese assimilated the Hu people, and in this way, they cultivated the noble spirit and gradually cultivated the great willpower to dominate the times. At that time, the literature had not yet shown the great willpower to dominate the times. It was not until the Sui and Tang Dynasties unified the world that the literature of Chen Ziang and Li Bai in the early Tang Dynasty emerged. Therefore, Li Bai said that the literature of the Six Dynasties was not precious enough. But Li Bai and Du Fu both like the freshness of the literature of the Six Dynasties, which is precious. If Europe falls into the Dark Ages because of barbarian invasion, it can not have the word "fresh". Imagine that in the past, it should be regarded as a matter of my Sansheng Stone. For example, when I read Yu Xin's articles, it seems that I was born at the same time as Yu Xin, and that Yu Xin was born today. The same is true when I write Wei Stele. Song Gaoling Temple Biography is written by Cui Hao. Every time I write it, it always reminds me of Cui Hao, Gao Yun and Wenming Empress in Tuoba Wei Dynasty. Wang Meng, Cui Hao and Gao Yun all had the talent of Wang Zuo, instead of the Southern Dynasty, they went to help the Northern Dynasty. Wenming Empress Feng was a woman of Han nationality. Her father died in Tuoba Wei, and she was the Empress of Tuoba Wei. These four people are actually a mixture of Chinese and barbarians, who later became the great heroes of the Sui and Tang Dynasties, but what can we say about the national righteousness? Confucius praised Guan Zhong for repelling the barbarians, and the Han Dynasty also severely punished Li Ling for his defeat to the Huns in the north. However, the poets of the Han, Wei and Tang Dynasties all had good intentions for Li Ling. Li Ling himself, however, was not broad-minded. When he saw that Su Wu's envoy to the Xiongnu had been persuaded to surrender, he said, "The sins of Ling and Wei are common to Heaven." Because of weeping several lines down. And he refused to accept the capital punishment of the Han Dynasty to his family, since the defense of the defeat of Hu, still want to be appropriate to repay the Han, this indignation and self-defense and disdain what? Only to see that he is not thorough.
The Han court's kindness to him had been cut off, and he led the Xiongnu army north to build Li Ling City to deal with modern Russia, so that he would not let the Xiongnu invade the south. The Han court is the Han court, and he has repaid the kindness to the Chinese people of the Han nationality. But is it not a vain crumb? A man as bright as he is can only end up not completely. This can not be criticized, but can only be witnessed by poetry. When bidding farewell to Su Wu, Li Ling's poem of the river beam is a masterpiece through the ages. Wang Meng, Cui Hao, Gao Yun and Wenming Queen are different from Li Ling. They are born when the five Hu Chaohua, so the world is more important than the country, the civilization is more important than the nation. Sun Yat-sen once said, "If we want to achieve world harmony through nationalism, we must first do a good job in our own country.". However, in history, there is an era of national subjugation and an era of world subjugation, which Gu Yanwu made very clear. Wuhu Chaohua is an era of destroying civilization and destroying the world. People with lofty ideals can only save the world and then talk about restoring the country. It is not a restoration of the country, but a new founding of the country. Civilization can not be rescued and preserved, but can only be used to open up a new Wang Hua, so that civilization, with the Han civilization, the Han nationality is also natural. What Wang Meng, Cui Hao, Gao Yun and Empress Wenming did was proved by the Sui and Tang Dynasties in history. www。 xiaoshuotxt。 com The Luck of Literature and the Times-2 Small. Say 。 T/X/t day. Don Wang Meng had no hope for the Southern Dynasty, but he still had a deep heart. Neither Wang Meng nor Cui Hao ordered him to fight against the Southern Dynasties. Empress Dowager Wenming, with the young Emperor Xiaowen by her side, built her capital in Pingcheng and refused to move south to Luoyang, so that the power of Tuoba Wei would not approach the Southern Dynasty. Empress Dowager Wenming took Emperor Xiaowen to visit Gao Yun and advised him to plough mulberry trees,plastic laminated tube, build schools, and equalize farmland, which was so practical that the Han civilization was all there. They all had a strong sense of belonging to the Han nationality. Cui Hao supervised the compilation of the history of the Wei Dynasty and was killed by Emperor Daowu because of his national consciousness. emptycosmetictubes.com | |
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